A bona fide ethological view of art: The artification hypothesis

Aus de_evolutionary_art_org
Version vom 15. November 2014, 18:28 Uhr von Gbachelier (Diskussion | Beiträge) (Die Seite wurde neu angelegt: „ == Reference == Ellen Dissanayake: A bona fide ethological view of art: The artification hypothesis. In C. Sütterlin, W. Schiefenhövel, ed., C. Lehmann, J. …“)

(Unterschied) ← Nächstältere Version | Aktuelle Version (Unterschied) | Nächstjüngere Version → (Unterschied)
Wechseln zu: Navigation, Suche

Reference

Ellen Dissanayake: A bona fide ethological view of art: The artification hypothesis. In C. Sütterlin, W. Schiefenhövel, ed., C. Lehmann, J. Forster, G. Apfelauer (eds.) Art As Behaviour: An Ethological Approach to Visual and Verbal Art, Music and Architecture, pp. 42-60. Hanse Studies Vol. 10. BIS Verlag Oldenburg.

DOI

Abstract

Between the 1960s and 1980s, most biologically-informed speculation about the origin and function of art was produced by two zoologists, Desmond Morris (1962, 1968) in England and Irenäus Eibl-Eibesfeldt (1975, 1989a, 1989b) in Germany. Both had been students of the founders of ethology, Niko Tinbergen at Oxford and Konrad Lorenz at the legendary field station in Bavaria, Seewiesen. In their writings, “art” was presumed to refer to visual art and its animal roots were traced to play (Morris) or display and other forms of communication (Eibl-Eibesfeldt). Like these scholars, my own early forays into the subject of art in human evolution were also heavily influenced by ethological concepts that were prominent at the time (Dissanayake 1974, 1979, 1980, 1982). In the United States, during the 1980s and thereafter, both animal and human ethology were gradually assimilated or swept aside by the American-born fields of evolutionary psychology and cognitive science. By 2010, in his influential textbook Evolutionary Psychology: The New Science of the Mind, David Buss described “the ethology movement,” as being of primarily historical interest and essentially passé. Although Buss praised ethology for forcing psychologists to reconsider the role of biology in the study of human behaviour and for focusing attention on the importance of biological adapta- tion, he found that ethologists did not develop “rigorous criteria” for discov- ering adaptations. Moreover, their focus on observable behaviour resulted in descriptions that tended to be “labels” without explanatory force, particularly of the “underlying mechanisms” of the behaviour. ...

Extended Abstract

Bibtex

Used References

Aiken, N., Coe, K. (2004). Promoting cooperation among humans: The arts as ties that bind. Bulletin of Psychology and the Arts 5(1), 5-20.

Alland, A. (1983). Playing with form. New York: Columbia University Press.

Bednarik, R. (2008). Cupules. Rock Art Research 25, 61-100.

Bednarik, R. (2011). The human condition. Berlin and New York: Springer.

Beebe, B. (1982). Micro-timing in mother-infant communication. In: M. R. Key (Ed.), Non-verbal communication today (pp. 169-195). The Hague: Mouton.

Bowlby, J. (1969-80). Attachment and loss. 3 vols. New York: Basic Books.

Brown, S., Dissanayake, E. (2009). The arts are more than aesthetics: Neu- roaesthetics as narrow aesthetics. In: M. Skov, O. Vartanian (Eds.), Neuroaesthetics (pp. 43-57). Amityville, NY: Baywood.

Buss, D. M. (2010). Evolutionary psychology: The new science of the mind. In: B. Boyd,

J. Carroll, J. Gottschall (Eds.), Evolution, literature, film: A reader (pp. 21- 37). New York: Columbia University Press.

Carroll, J. (2011). Reading human nature: Literary Darwinism in theory and practice. Albany, NY: State University of New York Press.

Carter, S., Lederhendler, I., Kirkpatrick, B. (Eds.). (1999). The integrative neurobiology of affiliation. Cambridge, MA: MIT Press.

58Clottes, J. (2006). Spirituality and religion in Paleolithic times. In: F. Shults (Ed.), The evolution of rationality: Interdisciplinary essays in honor of J. Wentzel van Huyssteen, (pp. 133-146). Grand Rapids, MI: William B. Eerdmans.

Coe, K. (2003). The ancestress hypothesis: Visual art as adaptation. New Brunswick, NJ: Rutgers University Press.

Cooke, B., F. Turner, (Eds.) (1999). Biopoetics: Evolutionary explorations in the arts. Lexington, KY: ICUS.

Danto, A. (1981). The transfiguration of the commonplace. Harvard Univer- sity Press, Cambridge, MA.

Davies, S. J. (2005). Ellen Dissanayake’s evolutionary aesthetic. Biology and Philosophy 20, 291-304.

Dissanayake, E. (1974). An hypothesis of the evolution of art from play. Leonardo 7(3): 211-18.

Dissanayake, E. (1979). An ethological view of ritual and art in human evo- lutionary history. Leonardo 12(1), 27-31.

Dissanayake, E. (1980). Art as a human behaviour: Toward an ethological view of art. Journal of Aesthetics and Art Criticism 38(4), 397-406.

Dissanayake, E., (1982). Aesthetic experience and human evolution. Journal of Aesthetics and Art Criticism 41(2),145-55.

Dissanayake, E. (1988). What is art for? Seattle: University of Washington Press.

Dissanayake, E. (1992). Homo Aestheticus: Where art comes from and why. New York: Free Press.

Dissanayake, E. (2009). The artification hypothesis and its relevance to cog- nitive science, evolutionary aesthetics, and neuroaesthetics. Cognitive Semiotics 5, 136-158. Special Issue on Aesthetic Cognition.

Dutton, D. (2009). The art instinct: Beauty, pleasure, and human evolution. New York: Bloomsbury.

Eibl-Eibesfeldt, I. (1971). Love and hate: The natural history of behaviour patterns. New York: Holt, Rinehart and Winston. (Translated by Geof- frey Stachan). Original German edition, 1970).

Eibl-Eibesfeldt, I. (1975). Ethology: The biology of behaviour. New York: Holt, Rinehart and Winston (2nd ed.).

59Eibl-Eibesfeldt, I. (1989a). Human ethology. New York: Aldine de Gruyter (Translated by Pauline Wiessner-Larsen and Annette Heunemann).

Eibl-Eibesfeldt, I. (1989b). The biological foundation of aesthetics. In: I. Rentschler, B. Herzberger, D. Epstein ( Eds.), Beauty and the brain: Biological aspects of aesthetics, (pp. 29-68). Basel: Birkhäuser Verlag.

Falk, D. (2009). Finding our tongues: Mothers, infants and the origin of lan- guage. New York: Basic Books.

Fein, S. (1993). First drawings: Genesis of visual thinking. Pleasant Hill, CA: Exelrod.

Fernald, A. (1992). Human maternal vocalizations to infants as biologically relevant signals: An evolutionary perspective. In: J. H. Barkow, Leda Cosmides, John Tooby (Eds.), The adapted mind: Evolutionary psy- chology and the generation of culture (pp. 391-428). New York: Oxford University Press.

Fernald, A., Kuhl, P. K. (1987). Acoustic determinants of infant preference for motherese speech. Infant Behaviour and Development 10, 279-293.

Freeman, W. (2000). A neurobiological role of music in social bonding. In: N. Wallin, B. Merker, S. Brown (Eds.), The Origins of Music (pp. 411- 424). Cambridge, MA: MIT Press.

Grant, E. C. (1968). An ethological description of nonverbal behaviour dur- ing interviews. British Journal of Medical Psychology 41, 177-183.

Grant, E. C. (1972). Nonverbal communication in the mentally ill. In: R. Hinde ( Ed.) Non-verbal communication (pp. 349-358). Cambridge, UK: Cambridge University Press.

Huxley, J. (1914). The courtship habits of the great crested grebe (Podiceps cristatus) together with a discussion of the evolution of courtship in birds. Journal of the Linnean Society of London: Zoology 53, 253-292.

Kaptchuk, T. J., Kerr, C. E., Zanger, A. (2009). Placebo controls, exorcisms, and the devil. Lancet, 374 (9697), 1234-1235.

Kellogg, R. (1970). Analyzing children’s art. Palo Alto, CA: Mayfield. Leslie, A. M. (1987). Pretense and representation: Origins of “theory of mind.” Psychological Review 94, 412-426.

Lillard, A. S. 1993). Pretend play skills and the child’s theory of mind. Child Development 64(2), 348-371.

60Malinowski, B. (1922). Argonauts of the Western Pacific. London: Routledge and Kegan Paul.

Malinowski, B. (1954). Magic, science, and religion. Garden City, N.Y.: Doubleday Anchor Books, (Original publication 1925).

Mead, M. (1976). Growing up in New Guinea. New York: Morrow. (Original publication 1930).

Meyer-Holzapfel, M. (1956). Spiel des Säugetieres. Handbuch der Zoologie 8(2), 1-36.

Morris, D. (1957). Typical intensity and its relation to the problem of ritual- ization. Behaviour 11, 1-2.

Morris, D. (1962). The biology of art. New York: Knopf.

Morris, D. (1968). The naked ape. New York: McGraw-Hill.

Panksepp, J. (1998). Affective neuroscience: The foundations of human and animal emotions. Oxford: Oxford University Press.

Pellegrini, A.D., Bjorklund, D. F. (2004). The ontogeny and phylogeny of children’s object and fantasy play. Human Nature 15(1), 23-43.

Portmann, A. (1941). Die Tragzeiten der Primaten und die Dauer der Schwangerschaft beim Menschen: ein Problem der vergleichenden Biologie. Revue Suisse de Zoologie 48, 511-518.

Sapolsky, R. M. (1992). Neuroendocrinology of the stress response. In: J. R. Becker, S. M. Breedlove, D. Crews (Eds.), Behavioural endocrinology (pp. 287-324). Cambridge, MA: MIT Press.

Schiefenhövel, W. (2009). Explaining the inexplicable: Traditional and syn- cretistic religiosity in Melanesia. In: E. Voland, W. Schiefenhövel (Eds.), The biological evolution of religious mind and behaviour (pp. 143-164). Berlin: Springer.

Smith, W. J. (1977). The behaviour of communicating: An evolutionary ap- proach. Cambridge: Harvard University Press.

Stern, D. (1971). A microanalysis of mother-infant interaction. Journal of the American Academy of Child Psychiatry 10, 501-517.

Taylor, S. (1992). The tending instinct: How nurturing is essential to who we are and how we live. New York: Henry Holt.

61Tinbergen, N. (1952). Derived activities: Their causation, biological signifi- cance, origin, and emancipation during evolution. Quarterly Review of Biology 27, 1-32.

Tinbergen, N. (1959) Comparative studies of the behaviour of gulls (Lari- dae): A progress report. Behaviour 15, 1-70.

Tonkinson, R. (1978). The Mardudjara Aborigines: Living the dream in Australia’s desert. New York: Holt, Rinhart and Winston.

Turner, V. (1969). The ritual process: Structure and anti-structure. London: Routledge and Kegan Paul.

Üvnas-Moberg, K. (1999). Physiological and endocrine effects of social contact. In: C. S.

Carter, I., I. Lederhandler, B. Kirkpatrick (Eds.) The integrative biology of affiliation. (pp. 245-261). Cambridge, MA: MIT Press.

van Gennep, A. (1960). The rites of passage. London: Routledge and Kegan Paul. (Original work published 1908).

Wade, N. (2006). Before the dawn: Recovering the lost history of our ances- tors. New York: Penguin Press.

Watanabe, J. M., Smuts, B. B. (1999). Explaining religion without explaining it away: Trust, truth, and evolution of cooperation in Roy A. Rap- paport’s “The obvious aspects of ritual. American Anthropologist 101, 98-112.

Links

Full Text

http://ellendissanayake.com/publications/pdf/Dissanayake_EthologicalViewOfArt.pdf

intern file

Sonstige Links